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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Istiqlal Mosque (Indonesian: Masjid Istiqlal, lit. 'Independence Mosque'; Arabic: مَسْجِد ٱلْإِسْتِقْلَال, romanized: Masjid al-Istiqlāl, lit. 'Mosque of the Independence') in Jakarta, Indonesia is the largest mosque in Southeast Asia and the ninth largest mosque in the world in terms of worshipper capacity. [3]
Jakarta [b] (/ dʒ ə ˈ k ɑːr t ə /; Indonesian pronunciation: [dʒaˈkarta] ⓘ, Betawi: Jakartè), officially the Special Capital Region of Jakarta (Indonesian: Daerah Khusus Ibukota Jakarta; DKI Jakarta) and formerly known as Batavia until 1949, is the capital city of Indonesia and an autonomous region at the provincial level.
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Sahih al-Bukhari (Arabic: صحيح البخاري, romanized: Ṣaḥīḥ al-Bukhārī) is the first hadith collection of the Six Books of Sunni Islam.Compiled by Islamic scholar al-Bukhari (d.
Senja di Jakarta was written while Mochtar Lubis was under house arrest, as ordered by the Sukarno government. The manuscript was originally entitled Yang Terinjak dan Melawan (English: Those Who are Stepped On and Fight Back), but the title was changed during translation.
The Independence Day of Indonesia (in Indonesian formally known as Hari Ulang Tahun Kemerdekaan Republik Indonesia shortened "HUT RI", or simply Hari Kemerdekaan, and colloquially referred by the people as Tujuhbelasan, meaning "the Seventeenth") is a national holiday in Indonesia commemorating the anniversary of Indonesia's proclamation of independence on 17 August 1945. [1]
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."