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The unity of all religious communities, broken by man's egotism, greed and striving after power. (v. 52–53) [6] The impossibility to believe in God, without believing in life after death. [6] 18 24: An-Nur: ٱلنُّور an-Nūr: The Light: 64 (9) Madinah: 102: 105: v. 35 [6] Mutual relations and ethical rules between men and women. [6]
[10] [11] Surat Al-Fajr is a Meccan sura [12] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs.
According to an interpretation expounded on in the tafsīr (commentary) written by Sayyid Abul Ala Maududi (d. 1979) entitled Tafhim al-Qur'an, [3] Its theme is to explain the true position of man in the world and of the world in relation to man and to tell that God has shown to man both the highways of good and evil, has also provided for him the means to judge and see and follow them, and ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
[16] [17] Surat Al-Qalam is a Meccan sura [18] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs.
An-Naml [1] (Arabic: النمل, romanized: ’an-naml, lit. 'The Ant [2] [3] ') is the 27th chapter of the Qur'an with 93 verses (). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).
If this surah is read together with the two surahs preceding it, namely Al-Qiyamah and Al-Insan, and the two surahs following it, namely An-Naba and An-Naziat, it becomes obvious that all these surahs are the revelations of the same period, and they deal with the same theme, which has been impressed on the people of Makkah in different ways.
The Holy Qur'an: Arabic Text and English Translation (1990) was the first translation by a Muslim woman, Amatul Rahman Omar. The Noble Quran: Meaning With Explanatory Notes (2007) by Taqi Usmani is the first English translation of the Quran ever written by a traditionalist Deobandi scholar. [5]