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Yudhishthira was the son of Kunti, the first wife of King Pandu, fathered by the god Yama due to Pandu's inability to have children. Yudhishthira held a belief in dharma (morals and virtues) and was chosen to be the crown prince of Kuru.
Keturah (Hebrew: קְטוּרָה, Qəṭūrā, possibly meaning "incense"; [1] Arabic: قطورة) was a wife [2] and a concubine [3] of the Biblical patriarch Abraham. According to the Book of Genesis, Abraham married Keturah after the death of his first wife, Sarah. Abraham and Keturah had six sons. [2]
The Yaksha Prashna (IAST: yakṣa praśna), also known as the Dharma Baka Upakhyana (the Legend of the Virtuous Crane) or the Akshardhama, is the story of a question-and-answer dialogue between Yudhishthira and a yaksha in the Hindu epic Mahabharata.
Draupadi was the common wife of Pandavas, while Vijaya was the beloved wife of Sahadeva. Similar to his twin brother Nakula, Sahadeva was also accomplished in swordsmanship. On the 18th of war, Sahadeva had killed Shakuni who was mainly responsible for the Kurukshetra War.
Sarah [a] (born Sarai) [b] is a biblical matriarch, prophet, and major figure in Abrahamic religions.While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister [1] of Abraham, and the mother of Isaac.
The great journey of Yudhishthira, his brothers, and his wife Draupadi across the whole country and finally their ascent of the great Himalayas where each Pandava falls except for Yudhishthira. 18 Svargarohana Parva (The Book of the Ascent to Heaven) 98 Yudhishthira's final test and the return of the Pandavas to the spiritual world . khila
Jokshan (Arabic: يقشان, Hebrew: יָקשָׁן yoqšān) was, according to the Bible, a son of Abraham (Avraham) and his wife [1] or concubine [2] Keturah, whom he wed after the death of Sarah. [3] Jokshan had five brothers: Zimran, Medan, Midian, Ishbak and Shuah; [4] as well as two half brothers: Ishmael (Ismail) and Isaac (Ishaq). He ...
The difficult genealogy of Abraham and Sarah in Genesis 11:29 led to confusion as to the identity of Iscah. The resolution found in Targum Pseudo-Yonathan, the Talmud, and other rabbinic sources is that Sarah was Iscah, and that Iscah was a seer. This meaning is derived from the Aramaic root of Iscah, which denotes seeing.