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Esoteric Christianity is a mystical approach to Christianity which features "secret traditions" that require an initiation to learn or understand. [1] The term esoteric was coined in the 17th century and derives from the Greek ἐσωτερικός ( esôterikos , "inner").
In the context of Ancient Greek philosophy, the terms "esoteric" and "exoteric" were sometimes used by scholars not to denote that there was secrecy, but to distinguish two procedures of research and education: the first reserved for teachings that were developed "within the walls" of the philosophical school, among a circle of thinkers ("eso-" indicating what is unseen, as in the classes ...
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
New Age - Western esoteric religious movement based on occultism, Spiritualism, New Thought and Theosophy that grew rapidly in 1970s and was started due to the counterculture of the 1960s New Thought - 19th century religious movement in the United States that combined elements of ancient Greek , Roman , Chinese , Taoist , Hindu , Buddhist and ...
In magical and other occult traditions, it is typically seen as having an independent existence, but in other kinds of esotericism, it is merely the collective mind of a religious community, either esoteric or exoteric. In the latter sense, as a collective mind, the term collective entity, preferred by René Guénon, is synonymous with egregore ...
The terms esoteric and arcane can also be used to describe the occult, [4] [5] in addition to their meanings unrelated to the supernatural. The term occult sciences was used in the 16th century to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences.
According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the "exoteric" and the "esoteric". [1] Most scholars have understood this as a distinction between works Aristotle intended for the public (exoteric), and the more technical works intended for use within the Lyceum (esoteric). [2]
The exoteric aspect is the literal word, the law, and the material text of the Quran, and the esoteric aspect is the hidden meaning. Esoteric interpretations are more suggestive than declarative and are 'allusions' rather than 'explanations' and indicate possibilities as much as they demonstrate the insights of each writer. [6] [8]