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The Book of Lamentations (Hebrew: אֵיכָה, ʾĒḵā, from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BC. [1] In the Hebrew Bible , it appears in the Ketuvim ("Writings") as one of the Five Megillot ("Five Scrolls") alongside the Song of Songs , Book of Ruth , Ecclesiastes , and the ...
Vow of Praise - portion of the lament where the people promise to offer thanksgiving once seeing God's intervention; In addition to the aforementioned elements, a lament may also include a curse of the enemies which the people believe to be the cause of their suffering or a claiming of the people's guilt or innocence in the situation. [1]
The prophet Jeremiah lamenting the fall of Jerusalem, engraving by Gustave Doré, 1866. A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society's imminent downfall.
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
A lament or lamentation is a passionate expression of grief, often in music, poetry, or song form. The grief is most often born of regret , or mourning . Laments can also be expressed in a verbal manner in which participants lament about something that they regret or someone that they have lost, and they are usually accompanied by wailing ...
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
Its general meaning is a dirge or lament, especially as sung by Jewish professional mourning women. Specifically, it can refer to one of the many Hebrew elegies chanted traditionally on Tisha B'Av. The Jerusalem Bible refers to Isaiah 47 as a qinah or "lament for Babylon", [2] and to Ezekiel 19 as a qinah or lamentation over the rulers of ...
In the King James Version of the Bible the text reads: And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. The New International Version translates the passage as: "'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'