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This limitation of the gezerah shavah, however, to superfluous words is not generally recognized. Akiva considers the gezerah shavah valid when neither of the two words is superfluous (אינו מופנה כלל). According to Rabbi Ishmael, it is sufficient if the analogy is free on one side (מופנה מצד אחד), i.e., if one of the two ...
The Hebrew name "Issachar" (יִשָּׂשכָר), where there is a second letter sin (ש) having no sound, is a classic example of plene scriptum. The word צידה (tsāyiḏ) in Genesis 27:3, where the he at the end of the word has no function, is another example of plene scriptum [2] or else a case of qere and ketiv.
When Robert South said, "It is a pleonasm, a figure usual in Scripture, by a multiplicity of expressions to signify one notable thing", [13] he was observing the Biblical Hebrew poetic propensity to repeat thoughts in different words, since written Biblical Hebrew was a comparatively early form of written language and was written using oral ...
De Rudimentis Hebraicis, ("The fundamentals of Hebrew"), first published in 1506 by Johann Reuchlin, on the Hebrew grammar, including a Hebrew-Latin lexicon [2] אוֹצַר לְשׁוֹן הַקֹּדֶשׁ, Thesaurus Linguae Sanctae, sive Lexicon Hebraicum ("Treasury of the sacred language, or Hebrew lexicon"), first published in 1529 by ...
Teraphim (Hebrew: תְּרָפִים, romanized: tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [2] but this is dismissed by modern etymologists.
The Hebrew dictionary by Avraham Even-Shoshan, commonly known as the Even-Shoshan Dictionary, was first published (1948–1952) as "מִלּוֹן חָדָשׁ (milon ḥadash, A New Dictionary), later (1966–1970) as הַמִּלּוֹן הֶחָדָשׁ (hamilon heḥadash, The New Dictionary), and finally (2003, well after his death) as מִלּוֹן אֶבֶן־שׁוֹשָׁן ...
In early Modern Hebrew usage, the term Cushi was used as an unmarked referent to a dark-skinned or red-haired person, without derogatory implications. [2] For example, it is the nickname, or term of endearment, of the Israeli commando of Yemenite extraction, Shimon "Kushi" Rimon (b. 1939).
Nashim (Hebrew: נשים "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Of the six orders of the Mishnah, it is the shortest.