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In the Indonesian language the term bela-diri (lit. self-defense) is used to mean martial art, and in essence the Indonesian fighting arts are meant as one's defence against perceived threat and assault. Other than physical training, they often include spiritual aspects to cultivate inner strength, inner peace and higher psychological ends. [1]
Similarly, the participle agrees with the subject when it is used with ser to form the "true" passive voice (e.g. La carta fue escrita ayer 'The letter was written [got written] yesterday.'), and also when it is used with estar to form a "passive of result", or stative passive (as in La carta ya está escrita 'The letter is already written.').
The influences included schwa in final closed syllable (e.g. Indonesian pəcəl vs Malay pəcal), initial homorganic nasal stop clusters of mb , nd , and nj (e.g. Indonesian mbolos 'to malinger'), the consonant-semivowel clusters (e.g. Indonesian pria vs Malay pəria 'male'), [clarification needed] introduction of consonant clusters -ry- and ...
[1] [2] It is not to be confused with consciousness in the sense of qualia. While consciousness is being aware of one's body and environment, self-awareness is the recognition of that consciousness. [3] Self-awareness is how an individual experiences and understands their own character, feelings, motives, and desires.