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This prayer is an anamnesis, a solemn recalling, immediately after the Words of Institution, of Christ's death and resurrection (cf. 1 Corinthians 11:26), to which the Roman Canon adds a mention of his ascension.
Based on 1 Corinthians 11:27–29, it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession."
Based on 1 Corinthians 11:27-29, it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession."
Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" (Luke 22:19; [83] 1 Corinthians 11:24-25) [84] is anamnesis (the biblical Greek word). This dynamic action becomes re-presentation of past gracious acts of God in the present, so ...
Churches of Christ, though doctrinally holding to a closed communion view, in practice do not prohibit visitors from taking communion, on the view that per 1 Corinthians 11:28 the visitor must "examine himself" and decide to partake or decline (i.e. it is not for the minister, elders/deacons, or members to decide who may or may not partake ...
The Eucharist is based on the events of Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20, and 1 Corinthians 11:23–29. The Holy Communion stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
It has its origin in Jesus' words at the Last Supper, "Do this in memory of me" ("τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν"), (Luke 22:19, 1 Corinthians 11:24-25). [2] [3] Anamnesis is also a key concept in the liturgical theology: in worship, Christians recall God's saving deeds. [4]
Although unbelief does not render the sacrament invalid, faith is the prerequisite for it to serve for blessing and salvation. Unbelief in receiving the sacrament can be related to the words in 1 Corinthians 11: 29: "For he who eats and drinks in an unworthy manner eats and drinks judgement to himself, not discerning the Lord's body."