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Diagram showing Urwayniya as well as other Sufi orders. Salihiyya (Somali: Saalixiya; Urwayniya, Arabic: الصالحية) is a Tariqa (order) of Sufi Islam prevalent in Somalia and the adjacent Somali region of Ethiopia. It was founded in the Sudan by Sayyid Muhammad Salih (1854-1919). The order is characterized by fundementalism.
In 1819, Shaykh Ibrahim Hassan Jebro acquired land on the Jubba River and established a religious center in the form of a farming community, the first Somali jama'ah (congregation). Outstanding figures of the Qadiriyah in Somalia included Shaykh Awes Mahammad Baraawi (d. 1909), who spread the teaching of the Sufi order in the southern interior ...
A Somali disciple of ibn Idris who spread the Tariqa Muhammadiyya in Somalia. [11] Abu'l 'Abbas Al Dandarawi, Egyptian Sufi and founder of the Dandarawiyya path in Saudi Arabia. [9] Salih al-Ja'fari. He edited and published the works of Ibn Idris and revived his order. He founded the Ja'fariyya path. [12]
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This sub-order of the Qadiriyya came into being in the eighteenth century, led by al-Mukhtar al-Kunti of the western Sahara who wished to establish Qadiri Sufism as the dominant Sufi order in the region. In contrast to other sub-orders of the Qadiriyya that do not have a centralized authority, the Mukhtari sub-order is highly centralized.
[16] [15] Somali Sufi religious orders (tariqa) – the Qadiriyya, the Ahmadiya and the Salihiyya – in the form of Muslim brotherhoods have played a major role in Somali Islam and the modern era history of Somalia. [15] [17] [18] Of the three orders, the less strict Qaadiriya tariqa is the oldest, and it is the sect to which most Somalis ...
The Khatmiyya is a Sufi order or tariqa founded by Sayyid Mohammed Uthman al-Mirghani al-Khatim. [ 1 ] [ 2 ] [ 3 ] The Khatmiyya is the largest Sufi order in Sudan , Eritrea and Ethiopia . [ citation needed ] It also has followers in Egypt , Chad , Saudi Arabia , Somalia , Uganda , Yemen and India .
The persecution of Sufis and the Sufi tradition has encompassed various forms of oppression, including the destruction of Sufi shrines and mosques, the suppression of Sufi orders, acts of violence, and discrimination against Sufi adherents in several Muslim-majority nations, such as Pakistan. [16