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The New Bible Dictionary finds these two distinct freedoms in the Bible: [65] (i) "The Bible everywhere assumes" that, by nature, everyone possesses the freedom of "unconstrained, spontaneous, voluntary, and therefore responsible, choice." The New Bible Dictionary calls this natural freedom "free will" in a moral and psychological sense of the ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Though the text only provides a name for the fourth horseman, subsequent commentary often identifies them as personifications of Conquest (Zelos/Zelus), War (Ares/Mars), Famine (Limos/Fames), and Death (Thanatos/Mors or Moros/Fatum). Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
The meaning of this kerygma is a matter of debate, and open to multiple interpretations. Traditionally, this kerygma is interpreted as meaning that Jesus' death was an atonement or ransom for, or propitiation or expiation of, God's wrath against humanity because of their sins. With Jesus' death, humanity was freed from this wrath.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
James Tissot, Jesus Wept (Jésus pleura) "Jesus wept" (Koinē Greek: ἐδάκρυσεν ὁ Ἰησοῦς, romanized: edákrusen ho Iēsoûs, pronounced [ɛˈdakrysɛn (h)o i.eˈsus]) is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as in many other translations. [1]