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Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
In their interaction with earlier Greek philosophers who accepted this argument/dictum, Christian authors who accepted creatio ex nihilo, like Origen, simply denied the essential premise that something cannot come from nothing, and viewed it as a presumption of a limitation of God's power; God was seen as in fact able to create something out of ...
Philosophy of matter is the branch of philosophy concerned with issues surrounding the ontology, epistemology and character of matter and the material world. The word matter is derived from the Latin word materia , meaning "wood", or “timber”, in the sense "material", as distinct from "mind" or "form". [ 1 ]
Material objects can come into existence only in place, that is, occupy space. Were something to come from nothing, "the place to be occupied by what comes into existence would previously have been occupied by a vacuum, inasmuch as no body existed." But a vacuum is impossible, and matter must be eternal.
The previous world is often considered the womb of the earth mother, and the process of emergence is likened to the act of giving birth. The role of midwife is usually played by a female deity, like the spider woman of several mythologies of Indigenous peoples in the Americas.
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Nothing incorporeal exists. The nature of the world is one of unceasing change, driven by the active part or reason of God which pervades all things. The active substance of the world is characterized as a 'breath', or pneuma, which provides form and motion to matter, and is the origin of the elements, life, and human rationality. The cosmos ...