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The existence of Christian symbolism on flagons, bowls, cups, spoons, wine strainers and other items used to hold food or drink suggests the existence of Christian feasts in Roman Britain. [54] That many of these items, such as those from the Water Newton hoard , were lavish, suggests that the Christian community might depend on its wealthier ...
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
Kent, Aaron M. Identity, Migration and Belonging: The Jewish Community of Leeds, 1890-1920 (Cambridge Scholars Publishing, 2015) Knepper, Paul. "The British Empire and Jews in Nineteenth Century Malta." Journal of Modern Jewish Studies 9.1 (2010): 49-69. Langham, Frank Raphael. The Jews in Britain: A Chronology (Palgrave Macmillan, 2005).
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
As a peripheral group of Palestinian Judaism, the early church of Jerusalem was severely affected by the intensifying conflicts between parts of the Jewish population and the Roman occupation. When Paul delivered his collection in Jerusalem, he found a large Jewish-Christian community that kept its distance from him.
The New Testament's Acts of the Apostles and Epistle to the Galatians record that an early Jewish Christian community [note 9] centered on Jerusalem, and that its leaders included Peter, James, the brother of Jesus, and John the Apostle. [99] The Jerusalem community "held a central place among all the churches," as witnessed by Paul's writings ...
Roman Empire was an age of awareness of the differences between male and female. Social roles were not taken for granted. They were debated, and this was often done with some misogyny. [311] Paul uses a basic formula of reunification of opposites, (Galatians 3:28; 1 Corinthians 12:13; Colossians 3:11) to simply wipe away such social distinctions.
While identifying significant decline in statistical data of church attendance from the 1950s onwards, Paul Backholer, author of Britain, A Christian Country, found notable exceptions to the decline, which includes the up to two million people who attended Billy Graham's United Kingdom campaigns from 1954 to 1955. With Wembley Stadium filled to ...