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Puritans were Calvinists, so their churches were unadorned and plain. Some Puritans left for New England , particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I ), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies.
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
The Puritans were originally members of a group of English Protestants seeking "purity", further reforms or even separation from the established church, during the Reformation. The group is also extended to include some early colonial American ministers and important lay-leaders. The majority of people in this list were mainstream Puritans ...
In the early seventeenth century, Puritans came to dominate several localities and managed to succeed in banning Sunday sports. In 1617, in Lancashire , there was a particularly intense quarrel between the Puritans and the local gentry (many of whom were Catholic recusants ) over the issue of Sunday sports.
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
In Europe, in the 17th and 18th centuries, a movement within Lutheranism parallel to puritan ideology (which was mostly of a Calvinist orientation) became a strong religious force known as pietism. In the United States, the Puritan settlement of New England was a major influence on American Protestantism.
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Robert Browne (1550–1633) preacher and founder of the Brownists, early Separatists from the Church of England before 1620. In later life he was reconciled to the established church and became an Anglican minister. He became known for his two earliest works, "A True and Short Declaration," and "A Treatise of Reformation without Tarrying."