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Personal hygiene is mentioned in a single verse of the Quran in the context of ritual purification from a minor source of impurity, known as the Wuḍūʾ verse; its interpretation is contentious between different legal schools and sects of Islam. [1]
The Islamic faith has particular rules regarding personal hygiene when going to the toilet. This code is known as Qaḍāʾ al-Ḥājah (قضاء الحاجة). [11] [12] Issues of laterality, such as whether one uses the left or right hand and the foot used to step into or out of toilet areas, are derived from hadith sources. [13]
Istinja [1] is the Islamic term for the action of using water to clean oneself after urinating and/or defecating.. Istinja is sunnah. It means removing whatever has been passed from the genitals or the rectum with water. [2]
Qur'an 2:222 says "For God loves those who turn to Him constantly and He loves those who keep themselves pure and clean." [Qur'an 5:6 says "O believers! When you rise up for prayer, wash your faces and your hands up to the elbows, wipe your heads, and wash your feet up to the ankles.
Islam stresses the importance of cleanliness and personal hygiene. [32] There are many verses in the Quran that discuss cleanliness. For example, "…Truly, Allah loves those who turn to Him constantly and He 'loves those who keep themselves pure and clean" (2:222).
Taking the bride to the bath house, Shalom Koboshvili, 1939. Male Wudu Facility at University of Toronto's Multifaith Centre.. Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness.
The intimate parts (Arabic: عورة 'awrah, ستر, satr) of the human body must, according to Islam, be covered by clothing.Most of modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face, hand; exposing the 'awrah of the body is against Islamic law.
Verse of purification in a folio of the Quran, dating to the late Safavid period. Perhaps because the earlier injunctions in the verse of purification are addressed at Muhammad's wives, [2] some Sunni authors, such as al-Wahidi (d. 1075), have exclusively interpreted the Ahl al-Bayt as Muhammad's wives.