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Psalm 78 is the 78th psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear, O my people, to my law". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 77. In Latin, it is known as "Adtendite populus meus legem meam". [1]
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Outside of the Gospels he is called the Father of mercies (2 Corinthians 1:3), the Father of glory (Ephesians 1:17), the Father of mercies (the Father of spirits (Hebrews 12:9)), the Father of lights (James 1:17), and he is referred by the Aramaic word Abba in Romans 8:15.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The roots of the HCSB can be traced to 1984, when Arthur Farstad, general editor of the New King James Version of the Bible, began a new translation project.In 1998, Farstad and LifeWay Christian Resources (the publishing arm of the Southern Baptist Convention) came to an agreement that would allow LifeWay to fund and publish the completed work. [2]
This is translated into English as "charity" in the King James version; but the word "love" is preferred by most other translations, both earlier and more recent. [90] 1 Corinthians 11:17-34 contains a condemnation of what the authors consider inappropriate behavior at Corinthian gatherings that appeared to be agape feasts.
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]