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The question in verse 9 reminds that the desired 'gain' is hard to find, becoming 'the divinely quest for meaningfulness' (verse 10), but only within the limit of human understanding (verse 11). The phrase 'I know' starts each of two sections (verses 12–13 and 14–15) to discern the question.
In Kohelet Rabbah the same comments are found on Ecclesiastes 1:2 as on 6:12; on 1:3 as on 11:9; on 1:13 as on 3:10; on 3:16 as on 10:4; on 6:1 as on 9:13; and on 7:11 as on 9:10; and so on. Verses 2:24, 3:13, 5:17, 8:15 receive the same explanation; and the Epicurean and hedonistic view expressed in them—that for all of man's troubles his ...
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
The full commentary titled Perush ha-Tur ha-Arokh al ha-Torah was published in Jerusalem in 1981. [19] Gersonides (Levi ben Gershon, or the Ralbag; 1288–1344) based his exegesis on three principles: What can be learned through the nine principles (he believed that four of them were not allowed to be used in post-Talmudic times).
Christina Rossetti's "One Certainty" quotes from Ecclesiastes 1:2–9. [63] Leo Tolstoy's Confession describes how the reading of Ecclesiastes affected his life. Robert Burns' "Address to the Unco Guid" begins with a verse appeal to Ecclesiastes 7:16. The title of Ernest Hemingway's first novel The Sun Also Rises comes from Ecclesiastes 1:5 ...
Ecclesiastes 9 is the ninth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains the philosophical and theological reflections of a character known as Qoheleth, a title literally meaning "the assembler" but traditionally translated as "the Teacher" or "The Preacher". [3]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
(1693); William Lowth, Commentary on the Prophets (1714-1725); William Dodd, Commentary on the Books of the Old and New Testaments (1770), 3 volumes Folio; John Wesley, Explanatory Notes Upon the New Testament (ca. 1791), 2 volumes; [The so-called "Reformers' Bible":] The Holy Bible, containing the Old and New Testaments, according to the ...