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The Textus Receptus (Latin: "received text") is the succession of printed Greek New Testament texts starting with Erasmus' Novum Instrumentum omne (1516) and including the editions of Stephanus, Beza, the Elzevir house, Colinaeus and Scrivener. [1] [2] [3] [4]
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
The Andreas text-type is a form of the text of the Book of Revelation found in some manuscripts of Revelation, it is named after Andreas of Caesarea, (563–614) whose manuscript followed this text-type. [1]
Later versions of the Greek New Testament by others, but based on Erasmus's Greek New Testament, became known as the Textus Receptus. [ 52 ] Erasmus dedicated his work to Pope Leo X as a patron of learning and regarded this work as his chief service to the cause of Christianity.
Erasmus' editions started what became known as the Textus Receptus ("received text") Greek family which was the basis for most Western non-Catholic vernacular translations for the subsequent 350 years, until the new recensions of Westcott and Hort [67] (1881 and after) and Eberhard Nestle (1898 and after.) His annotations continued to be ...
Robert Estienne was born in Paris in 1503. The second son of the famous humanist printer Henri Estienne, [6] he became knowledgeable in Latin, Greek, and Hebrew. [6] After his father's death in 1520, the Estienne printing establishment was maintained by his father's former partner Simon de Colines who also married Estienne's mother, the widow Estienne. [7]
The Greek text of this edition and of those of Erasmus became known as the Textus Receptus (Latin for "received text"), a name given to it in the Elzevier edition of 1633, which termed it as the text nunc ab omnibus receptum ("now received by all"). [citation needed]
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [9] καὶ εἶπεν πρὸς αὐτούς (and [he] said to them) – Western text-type: D it [8] ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς (but he, answering them, said) – (C vid) E [8] Acts 1:10