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It is known by some Protestants as the "400 Silent Years" because it was a period when no new prophets were raised and God revealed nothing new to the Jewish people. [1] Many of the deuterocanonical books , accepted as scripture by the Catholic Church and Eastern Orthodoxy, were written during this time, as were many pseudepigraphal works , the ...
Jesus is Lord (Romans 10:9; 1 Corinthians 12:3) Pre-New Testament Creeds in the New Testament (1 Timothy 2:5, Phil 2:6-11, 1 Timothy 3:16) [ 1 ] Christ died, was raised, then list of eyewitnesses to the resurrection (1 Corinthians 15:3-10)
1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth
1–2 Thessalonians; Colossians; Laodiceans; 1–2 Timothy; Titus; Philemon; Hebrews; Acts of the Apostles; Catholic epistles (usual order) Book of Apocalypse; The section 1 Cor 14:34–35 is placed by the original scribe in the margin in an unusual order, verses 36–40 before 34–35, while the text on the page is the normal order.
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
New Testament scholar Craig Blomberg and other complementarians assert three primary texts in the New Testament that are essential to understanding what is generally seen as the traditional view of women and women's roles: "1 Corinthians 14:34–35, where women are commanded to be silent in the church; 1 Timothy 2:11–15 where women (according ...
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The precedence of 1 Clement was challenged by R. Falconer, [61] while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and ...