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The Franciscans, who promoted self-flagellation as a means of identification with the suffering of Christ, were probably responsible for a number of large Italian processional crosses in which the Flagellation occupies the back of the cross, with a Crucifixion on the front. These were presumably sometimes followed in processions by flagellants ...
A 15th-century depiction of Jesus crucified between the two thieves. Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion ...
The song is sung by the spirit of Judas Iscariot, who had died by suicide earlier in the show.The song consists of a series of questions addressed to Jesus, such as why Jesus chose to come to Israel in 4 BC when it had no "mass communication" as opposed to modern times, whether Jesus had planned his own death, whether Jesus knew beforehand that his death would become famous, and whether ...
Soldiers had Simon of Cyrene carry Jesus's cross. Soldiers had Simon of Cyrene carry Jesus's cross. Soldiers had Simon of Cyrene carry Jesus's cross. "They" [45] had Jesus carry the cross. — — Jesus said to wailing women: "Don't weep for me, but for yourselves and your children." — Crucifixion 27:34–36 15:23–25 23:33–34 19:18, 23–24
The song narrates the crucifixion of Jesus Christ, detailing how he was nailed to the cross, "whooped up the hill", speared in the side, and hung his head and died, all the while keeping a dignified silence. Like all traditional music, the lyrics vary from version to version, but maintain the same story.
The words and music of this refrain probably originated in camp meetings of the time. [4] [10] [11] When this chorus is included, the hymn is often known as "At the Cross". [1] [4] [12] Hudson also wrote a new tune in a gospel style for the verses; this tune is known as Hudson.
A screenshot from the short film featuring Jesus in the Temple of Jerusalem. The film begins with a prisoner watching from the prison bars as Jesus gets flogged in Pilate’s courtyard. He remembers Jesus' teaching about "giving to Caesar the things that are Caesar’s and to God the things that are God’s."
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.