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Traditional authority is a form of leadership in which the authority of an organization or a regime is largely tied to tradition or custom. Reasons for the given state of affairs include belief that tradition is inherently valuable and a more general appeal to tradition .
A House of Chiefs (or House of Traditional Leaders) is a post-colonial assembly, either legislative or advisory, that is recognised by either a national or regional government as consisting of and providing a collective, public voice for an ethnic group's pre-colonial authorities.
traditional authority (patriarchs, patrimonialism, feudalism) and; rational-legal authority (modern law and state, bureaucracy). These three types are ideal types and rarely appear in their pure form. According to Weber, authority (as distinct from power (German: Macht)) is power accepted as legitimate by those subjected to it. The three forms ...
Since 1933, various traditional chiefs in Nyasaland have been designated as Native Authorities, initially by the colonial administration, and they numbered 105 in 1949. .. . They represented a form of the Indirect rule which had become popular in British African dependencies in the second quarter of the 20th century, although Nyasaland's Native Authorities had fewer powers and smaller incomes ...
This authority is liked by many individuals for two main reasons: the inheritance of past generations and religiousness that the societies have. Traditional authority is based on a tradition or custom that is followed by the traditional leaders. In traditional authority, status is a key concept.
Traditional authorities cover the entire Namibian territory. For a traditional authority to be recognised by government it must have a sole area of jurisdiction; although virtually all places in Namibia are inhabited by members of different clans and tribes, the area of the settlements are deemed to belong to only one traditional authority.
But the phrase “traditional marriage” is a dog whistle to the many queer activists, individuals and allies who have been down this road before. Candace Cameron Bure, pictured in 2020.
The traditional practice of providing 10% of harvests to native leaders in the area has stopped. [2]: 17 The rise of different sorts of conflict resolution has also taken a traditional aspect of power away from native leaders in the region, as has the rise of youth organisation who view the native administration system as dated. [2]: 19–20