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Matthew 1:18–25 Amram's contemplation about his wife's pregnancy: Josephus, Ant 2.210-216 Joseph was told that Jesus will be savior of his people from sins: Matthew 1:21: Moses was destined to be savior of his people: Josephus, Ant 2:228; b. Sot.a 12b Herod learned about the birth of Israel's liberator from scribes: Matthew 2:4–6
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Matthew's version differs substantially from both the Septuagint and Masoretic. [1] Matthew's translation has several important differences from that found in the Septuagint. The King James Version of Micah 5:2, based on the Septuagint, reads: But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway , the ESV was "created by a team of more than 100 leading evangelical scholars and pastors."
The single biblical account in Matthew 2 simply presents an event at an unspecified point after Jesus's birth in which an unnumbered party of unnamed "wise men" (μάγοι, mágoi) visits him in a house (οἰκίαν, oikian), not a stable. [14] The New Revised Standard Version of Matthew 2:1–12 describes the visit of the Magi in this manner:
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. [2] The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. [ 3 ]