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Jupiter Poeninus, under this name worshipped in the Alps, around the Great St Bernard Pass, where he had a sanctuary. Jupiter Sabazius , syncretization between Jupiter and Sabazius . Jupiter Solutorius , a local version of Jupiter worshipped in Spain; he was syncretised with the local Iberian god Eacus .
The Baroque-era restoration of the arms gives Jupiter a baton-like scepter in his raised hand. Among Jupiter's most ancient epithets is Lucetius, interpreted as referring to light (lux, lucis), specifically sunlight, by ancient and some modern scholars such as Wissowa. [6] The Carmen Saliare, however, indicates that it refers to lightning. [7]
The cult of Jupiter Heliopolitanus evolved from ancient Canaanite religion, specifically from the cult of the Canaanite good Baal-Hadad, an ancient storm and fertility god worshipped in various regions in the Near East, including Canaan and Syria. Baal is a title meaning "lord", "owner" or "master" and was used for various local gods. Hadad ...
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
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The Capitoline Triad was a group of three deities who were worshipped in ancient Roman religion in an elaborate temple on Rome's Capitoline Hill (Latin Capitolium). It comprised Jupiter, Juno and Minerva. The triad held a central place in the public religion of Rome. [1]
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The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.