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The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
To preach the true Gospel of the Kingdom of God (Mark 1:14; Matthew 24:14; Ezekiel 3 and 33), and the name of Jesus Christ (Acts 8:12) to all nations as a witness. 2. To feed the flock and to organize local Church congregations to provide for the spiritual and material needs of our members as God makes it possible (1 Peter 5:1-4; John 21:15-18). 3.
Sermon 131: The Late Work of God in North America - Ezekiel 1:16; Sermon 132: On Laying the New Chapel Foundation near the City Road, London - Numbers 23:23, preached on 21 April 1777 [11] Sermon 133: The Death of Rev. Mr. John Fletcher - Psalm 37:37, written in London, 9 November 1785 [12]
Saint John the Baptist Preaching (also known as Sermon of Saint John Baptist) [1] is a 1562 oil-on-canvas painting of John the Baptist by Paolo Veronese, now in the Galleria Borghese in Rome. The painting depicts John the Baptist acting primarily and quite literally as a messenger for the coming of Jesus.
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
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The honour paid to sacred images is a "respectful veneration," not the adoration due to God alone: Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God Incarnate. The movement toward the image does not terminate in it as image, but tends towards ...