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Respondents to religious-belief polls may define "atheism" differently or draw different distinctions between atheism, non-religious beliefs, and non-theistic religious and spiritual beliefs. [180] A 2010 survey published in Encyclopædia Britannica found that the non-religious made up about 9.6% of the world's population, and atheists about 2.0%.
Atheist feminists hold that religion is a prominent source of female oppression and inequality, believing that the majority of the religions are sexist and oppressive towards women. [1] In addition, atheist feminism opposes sexism within the atheist population. For example, Victoria Bekiempis wrote in The Guardian:
People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
In 2009, Pew stated that only 5% of the US population did not have a belief in a god and out of that small group only 24% self-identified as "atheist", while 15% self-identified as "agnostic" and 35% self-identified as "nothing in particular". [13] In 2023, Pew stated that 23% of atheists believe in a higher power, but not a god. [14]
Deism and theism changed meanings slightly around 1700 due to the influence of atheism; deism was originally used as a synonym for today's theism but came to denote a separate philosophical doctrine. [23] Atheism was first used to describe a self-avowed belief in late 18th-century Europe, specifically denoting disbelief in the monotheistic ...
'I don't believe in God, I believe in science,' atheists often argue. But that doesn't mean their thinking is evidence-based.
In a narrower sense, atheism is specifically the position that there are no deities. [2] [3] Most inclusively, atheism is simply the absence of belief that any deities exist. [3] [4] Atheism is contrasted with theism, [5] [6] which in its most general form is the belief that at least one deity exists. [6] [7]
Perrault's French fairy tales, for example, were collected more than a century before the Grimms' and provide a more complex view of womanhood. But as the most popular, and the most riffed-on, the Grimms' are worth analyzing, especially because today's women writers are directly confronting the stifling brand of femininity they proliferated.