Search results
Results From The WOW.Com Content Network
The miracles are reported as taking place years apart from each other, but in both miracles apostles are fishing unsuccessfully in the Sea of Galilee when Jesus tells them to try one more cast of the net, at which they are rewarded with a great catch (or "draught", as in "haul" or "weight"). Either is thus sometimes called a "miraculous draught ...
The doctrine in A Divine Looking-Glass is not systematic. Nor is it the working out of a single guiding principle through all areas of life. Instead, Reeve seeks to tackle what he regards as the burning issues of the day, at a time when individuals felt great anxiety as to their personal salvation [4] and many conflicting scriptural interpretations jostled for attention.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
They replied: 'Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.' Mark 8:27–28. Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them: 'Who do people say I am?' They replied: 'Some say John the Baptist; others say Elijah; and still others, one of the ...
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible.. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24.
In some churches a single artwork, such as a stained-glass window, has the role of Poor Man's Bible, while in others, the entire church is decorated with a complex biblical narrative that unites in a single scheme. [1] The Poor Man's Bible window at Canterbury Cathedral, 13th century, reconstructed with fragments of perhaps two other windows
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."