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May peace radiate there in the whole sky as well as in the vast ethereal space everywhere. May peace reign all over this earth, in water and in all herbs, trees and creepers. May peace flow over the whole universe. May peace be in the Whole Universe. And may there always exist in all peace and peace alone. Om peace, peace and peace to us and ...
The word shekhinah is first encountered in the rabbinic literature. [5]: 148–49 [6] The Semitic root from which shekhinah is derived, š-k-n, means "to settle, inhabit, or dwell". [7] [8] In the verb form, it is often used to refer to the dwelling of a person [9] or animal [10] in a place, or to the dwelling of God. [11]
Of David. / How good and how pleasant it is, when brothers dwell together as one! text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 133:1 introduction and text, biblestudytools.com; Psalm 133 enduringword.com; Psalm 133 / Refrain: Mercy and truth are met together, / righteousness and peace have kissed each other.
"From all that dwell below the skies let songs of hope and faith arise; (Or, alternatively, let faith and hope with love arise) let peace, goodwill on earth be sung (Or let beauty, truth and good be sung) through every land, by every tongue." (Or in every land, in every tongue.)
Shekhinah (שכינה) is the presence or manifestation of God which has descended to "dwell" among humanity. The term never appears in the Hebrew Bible; later rabbis used the word when speaking of God dwelling either in the Tabernacle or amongst the people of Israel. The root of the word means "dwelling".
The hymn From all that dwell below the skies, a paraphrasing of Psalm 117 by Isaac Watts with the Doxology as the final verse, is commonly sung to the tune. [9] In the Sacred Harp and other shape note singing traditions, the tune is sung with the text "O Come, Loud Anthems Let Us Sing," a metrical paraphrase of Psalm 95 from Tate and Brady 's A ...
Guard our going out and coming in, and grant us life and peace, now and always. For Weekdays: Blessed are You, L ORD, who forever protects His people of Israel. For Shabbat: Spread over us Your tabernacle of peace, Blessed are You, L ORD, who spreads Your tabernacle of peace over us, And over all His people Israel and over Jerusalem.
Not a brief glance I beg, a passing word, But as Thou dwell'st with Thy disciples, Lord, Familiar, condescending, patient, free. Come not to sojourn, but abide with me. Come not in terror, as the King of kings, But kind and good, with healing in Thy wings; Tears for all woes, a heart for every plea. Come, Friend of sinners, thus abide with me.