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Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion .
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 February 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection.In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection.
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
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Hence, the soul is not part of man, but is the whole man—man as a living being. Hence, when a person or animal dies, the soul dies, and death is a state of non-existence, based on Psalms 146:4, Ezekiel 18:4, and other passages. [38] Hell is not a place of fiery torment, but rather the common grave of humankind, a place of unconsciousness.
The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals (written c. AD 116), book 15, chapter 44. [1] The context of the passage is the six-day Great Fire of Rome that burned much of the city in AD 64 during the reign of Roman Emperor ...