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Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
In its early years, it was known as "comparative religion" or the science of religion and, in the United States, there are those who today also know the field as the "History of religion" (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the ...
A distinguished Semiticist and a member of the Baptist clergy, Chicago's first university president William Rainey Harper believed that a great research university ought to have as one central occupation the scholarly study of religion, to prepare scholars for careers in teaching and research, and ministers for service to the church.
In addition to major articles, the journal also publishes review articles and comprehensive book reviews. The journal also occasionally publishes special or theme issues. It is intended for historians of religion, anthropologists, comparative historians, and interdisciplinary scholars of religion. [2]
Sharpe wrote the first historical survey of the rise of comparative religion as an academic discipline, assessing the contributions of Nineteenth century philologists, folklorists, anthropologists, and psychologists of religion, and charted the emergence of religious studies and the history of religions in Twentieth century scholarship.
Studies in Comparative Religion was a quarterly academic journal published from 1963 to 1987 that contained essays on the spiritual practices and religious symbolism of the world's religions. The journal was notable for the number of prominent Perennialists who contributed to it.
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