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1 Timothy 4:4-5: "For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer." Psalm 100:4 ...
Psalm 136 is the 136th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD; for he is good: for his mercy endureth for ever. ". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The term comes from the Ecclesiastical Latin phrase gratiarum actio, "act of thanks." Theologically, the act of saying grace is derived from the Bible, in which Jesus and Saint Paul pray before meals (cf. Luke 24:30, Acts 27:35). [2] The practice reflects the belief that humans should thank God who is believed to be the origin of everything. [2]
Sometimes Jews publicly give thanks with a Seudas Hodaa, [14] a public meal of thanksgiving. At the Passover Seder , Jews sing the song " Dayenu ", the theme of which is that even if the Jewish people had not received all the blessings they did, they would still have been thankful for what they did receive.
20. "Rub-a-dub-dub, thanks for the grub." — Anonymous. 21. "Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess His name.
91. “And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” – 2 Corinthians 9:8
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.