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By calling him husband of Iðunn, first maker of poetry, and the long-bearded god (after his name, a man who has a great beard is called Beard-Bragi), and son of Odin. That Bragi is Odin's son is clearly mentioned only here and in some versions of a list of the sons of Odin (see Sons of Odin ).
Many places are there, and glorious. That which is called Álfheimr is one, where dwell the peoples called Light-Elves; but the Dark-Elves dwell down in the earth, and they are unlike in appearance, but by far more unlike in nature. The Light-Elves are fairer to look upon than the sun, but the Dark-Elves are blacker than pitch.
Älvalek (Elfplay or Dancing Fairies) (1866) by August Malmström. In Norse mythology, Dökkálfar ("Dark Elves") [a] and Ljósálfar ("Light Elves") [b] are two contrasting types of elves; the dark elves dwell within the earth and have a dark complexion, while the light elves live in Álfheimr, and are "fairer than the sun to look at".
The svartálfar are almost only attested in the Prose Edda (the word does appear in Ektors saga ok kappa hans, but is presumably borrowed from the Prose Edda). [4] The svartálfar mentioned in Skáldskaparmál 35 are the Sons of Ivaldi, whom Loki engages to craft replacement hair for Sif, wife of the god Thor, after Loki mischievously sheared off her golden tresses. [5]
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A centuries-old gold disc found in Denmark has revealed the earliest known mention of the Norse god Odin and shown he was being worshipped at least 150 years earlier than previously thought.
Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds that flank a central sacred tree, Yggdrasil. Units of time and ...
Álfröðull (Old Norse "elf-beam", [1] "elf-disc" [2] or "elf-glory, elf-heaven" [3]) is a term and common kenning in Norse mythology.It is ambiguous, referring both to the sun-chariot of the sun goddess Sól (for example, Alfröðull is said to shine in Skírnismál, verse 4 [4]) and to the rider (Sól herself). Álfröðull is pulled by two horses, Árvakr and Alsviðr.
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