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Along with the descendants of the other Four Sages (Confucius, Mencius, Zengzi, and Yan Hui), the descendants of Confucius still determine part of their children's given names using this generation poem given to them by the Ming dynasty Jianwen Emperor and extended by later emperors: [45]
Confucius was educated at schools for commoners, where he studied and learned the Six Arts. [21] Confucius was born into the class of shi (士), between the aristocracy and the common people. He is said to have worked in various government jobs during his early 20s, and as a bookkeeper and a caretaker of sheep and horses, using the proceeds to ...
The book contains a divination system comparable to Western geomancy or the West African Ifá system. In Western cultures and modern East Asia, it is still widely used for this purpose. Spring and Autumn Annals A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius.
A book by the title had existed since at least the early Han dynasty (206 BC – 220 AD), and was listed in the 1st-century imperial bibliography Yiwenzhi with 27 scrolls. The extant version, however, was thought by later scholars to have been compiled by the Cao Wei official-scholar Wang Su (195–256 AD), and contains 10 scrolls and 44 ...
Confucius and Confucianism were opposed or criticised from the start, including Laozi's philosophy and Mozi's critique, and Legalists such as Han Fei ridiculed the idea that virtue would lead people to be orderly. In modern times, waves of opposition and vilification showed that Confucianism, instead of taking credit for the glories of Chinese ...
As the title suggests, the text elaborates on filial piety, which is a core Confucian value. The text argues that people who love and serve their parents will do the same for their rulers, leading to a harmonious society. For example, [4] 資於事父以事母，而愛同；資於事父以事君，而敬同。
The source for the main outline of it is from Analects of Confucius, [2] Book 1, Chapter 6, where Confucius said: A young man should be a good son at home and an obedient young man abroad, sparing of speech but trustworthy in what he says, and should love the multitude at large but cultivate the friendship of his fellow men.
This is illustrated through the five main relationships Confucius interpreted to be the core of society: ruler-subject, father-son, husband-wife, elder brother-younger brother, and friend-friend. In these bonds, the latter must pay respect to and serve the former, while the former is bound to care for the latter. [6] [7]