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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Council of Jerusalem (Acts 15). Gentile Christians accepted alongside those in the Jewish tradition. 48–100: Herod Agrippa II appointed King of the Jews by Claudius, seventh and last of the Herodians: Herod Agrippa II: 49: Claudius expelled the Jews from Rome, stating, "the Jews constantly made disturbances at the instigation of Chrestus."
The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period ...
Judas and Silas were delegated the task of accompanying Paul and Barnabas to Antioch and delivering the Council's letter resolving the controversy surrounding gentile circumcision. [1] Acts 15:32 further describes Judas and Silas as prophets, and says that they "said much to encourage and strengthen the believers." After a stay in Antioch ...
According to Acts, James played a prominent role in the formulation of the council's decision (Acts 15:19 NRSV) that circumcision was not a requirement. In Galatians, Paul says that James, Peter and John [ 115 ] will minister to the "circumcised" (in general Jews and Jewish proselytes ) in Jerusalem, while Paul and his fellows will minister to ...
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(Acts 15:13–21) James is presented as a principal author of the Apostolic Decree of Acts 15. After this, there is only one more mention of James in Acts, meeting with Paul shortly before Paul's arrest: "And when we were come to Jerusalem, the brethren received us gladly.