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Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
The Herakleia head, probable portrait of a Persian (Achaemenid) Empire Satrap of Asia Minor, end of 6th century BCE, probably under Darius I [1]. A satrap (/ ˈ s æ t r ə p /) was a governor of the provinces of the ancient Median and Persian (Achaemenid) Empires and in several of their successors, such as in the Sasanian Empire and the Hellenistic empires. [2]
The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
Autophradates participated to the Achaemenid resistance against the campaigns of Alexander the Great in Asia Minor.Together with Pharnabazus III he supported militarily and financial the king of Sparta Agis III who was organizing resistance against the Macedonians.
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
Biblical Hebrew is the main language of the Hebrew Bible. Aramaic accounts for only 269 [10] verses out of a total of over 23,000. Biblical Aramaic is closely related to Hebrew, as both are in the Northwest Semitic language family.
The title Kṣaharāta by which the Western Satraps styled themselves is a derivation of a Saka language term *xšaθrapati, meaning "lord of the country", and was likely the Saka synonym for the Indian title Kṣatrapa, which had itself been borrowed from the Iranian Median language. [8]
[2] [3] Achaemenid Era silver shekel made in Sardis between 500 and 450 BC showing a warrior-king holding a bow and a lance. Coinage of Tiribazos, Satrap of Lydia, with Ahuramazda on the obverse. c. 388 — 380 BC. Coin of Autophradates, Achaemenid Satrap of Sparda (Lydia and Ionia), c. 380 — 350 BC. Lydian delegation at Apadana, c. 500 BC.