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Symbolic annihilation is a term first used by George Gerbner in 1976 [1] to describe the absence of representation, or underrepresentation, of some group of people in the media (often based on their race, sex, sexual orientation, socio-economic status, etc.), understood in the social sciences to be a means of maintaining social inequality.
Journal of Special Education and Rehabilitation; Learning Disability Quarterly; Remedial and Special Education; Research and Practice for Persons with Severe Disabilities; Teacher Education and Special Education; Teaching Exceptional Children; Young Exceptional Children
Project MUSE is a provider of digital humanities and social science content for the scholarly community. MUSE provides full-text versions of scholarly journals and books. Subscription Project MUSE, Johns Hopkins University Press [117] PsycINFO: Psychology: The largest resource devoted to peer-reviewed literature in behavioral science and mental ...
Social Education is a peer-reviewed academic journal covering social studies education in the United States. It is published by the National Council for the Social Studies . According to Marsela (2014), the problem of social exclusion , which is directly related to the problems of social education as well, was revealed as the one that is ...
In the paper, Ambedkar made a presentation a social phenomenon that emerged from the strategy of the Brahmins who adopted a strictly endogamous matrimonial regime, leading the other groups to do the same in order to emulate this self-proclaimed elite. He said that "the superposition of endogamy on exogamy means the creation of caste".
The Internet Archive Scholar is a scholarly search engine created by the Internet Archive in 2020. As of February 2024, it contained over 35 million research articles with full text access.
Ethnic hostility appears where ethnicity overshadows social classes as the primordial system of social stratification. Usually, in deeply divided societies, categories such as class and ethnicity are deeply intertwined, and when an ethnic group is seen as oppressor or exploitative of the other, serious ethnic conflict can develop.
Historian Sarah Cameron believes that while the Kazakh famine of 1931–1933 combined with a campaign against nomads was not genocide in the sense of the Genocide Convention's definition, it complies with Raphael Lemkin's original concept of genocide, which considered destruction of culture to be as genocidal as physical annihilation. [19]