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Matthew 7:14 is the fourteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues a metaphor begun in the previous one about the ease of following the wrong path.
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
The teachings of the Sermon on the Mount have been a key element of Christian ethics, and for centuries the sermon has acted as a fundamental recipe for the conduct of the followers of Jesus. [28] Various religious and moral thinkers (e.g. Leo Tolstoy and Mahatma Gandhi ) have admired its message, and it has been one of the main sources of ...
Charles Ellicott and Heinrich August Wilhelm Meyer both saw a connection between the strait gate of Matthew 7:13 and Jesus's declaration "I am the gate" in John 10:9. [ 8 ] The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn "Broad is the Road".
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
'Sowing the Seed' (Cathedral of Hajdúdorog, Hungary) Parable of the Sower (left) in St Mary's Cathedral, Kilkenny, IrelandThe Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas.
Jesus and the two disciples On the Road to Emmaus, by Duccio, 1308–1311, Museo dell'Opera del Duomo, Siena. According to the Gospel of Luke, the road to Emmaus appearance is one of the early post-resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb.
It represents the path that Jesus took, forced by the Roman soldiers, on the way to his crucifixion. The winding route from the former Antonia Fortress to the Church of the Holy Sepulchre —a distance of about 600 metres (2,000 ft) [ 1 ] —is a celebrated place of Christian pilgrimage .