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The seven heads represent both seven mountains and seven kings, and the ten horns are ten kings who have not yet received kingdoms. Of the seven kings, five have fallen, one is, the other has not yet come. The beast itself is an eighth king who is of the seven and "was and is not and shall ascend out of the bottomless pit, and go into perdition ...
The red Dragon spoken of in Revelation 12:3 – "And there appeared a great wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" [94] – are interpreted as symbolic of the seven provinces dominated by the Umayyads: Damascus, Persia, Arabia, Egypt, Africa, Andalusia, and Transoxania ...
Examples include the seven days of creation and so seven days that make up a week, and the seven lamps on the Temple Menorah. One variation on the use of seven is the use of the number six in numerology, used as a final hallmark in a series leading to a seven (e.g. mankind is created on the sixth day in Genesis, out of the seven days of creation).
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10: And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space. 11: And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into ...
In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes. From the throne comes thunder and lightning and, in front of the throne, the author sees seven torches and a sea of ...
The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision.
He also associated the seven heads of the dragon with the seven deadly sins: lack of self-control, lust, cowardice, weakness, unbelief, foolishness, and everything that benefits evil. [4] Andreas of Caesarea (6th century) applied a triple sense of Scripture: literal, moral, and allegorical. In the Apocalypse, the allegorical sense predominated.
[5] Revelation 8 (Revelation 8:2) mentions seven angels (Ancient Greek: ἀγγέλους [6]) who "stand before God, and to them were given seven trumpets." Similarly, Revelation 16 (Revelation 16:1) indicates: "and I heard a loud voice from the temple saying to the seven angels (Ancient Greek: ἑπτὰ ἀγγέλοις [7]): Go and pour ...