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A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
For example, when giving the death notification in a work setting, ask permission from their supervisor and take them to a private room to deliver the notification. When giving death notification in a hospital setting there are already set protocols, since it is a large institution, but it would still be in a private room.
There are various ways of expressing condolences to the victims. Examples include donating money to the charity nominated by the person who has just died, writing in a condolences book or supporting the friends and family of the loved one by making meals and looking after them in various ways in times of need. [3]
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
A pastoral letter, often simply called a pastoral, is an open letter addressed by a bishop to the clergy or laity of a diocese or to both, containing general admonition, instruction or consolation, or directions for behaviour in particular circumstances. [1]
Apart from the Epistles of the Apostle Peter, the first example of this is the Letter of Pope Clement I (90–99) to the Corinthians, in whose community there was grave dissension. [ 1 ] [ 2 ] Only a few papal letters of the first three Christian centuries have been preserved in whole or part, or are known from the works of ecclesiastical writers.
It includes advice on the character and conduct required of Church leaders (chapter 1), a structure and hierarchy for Christian teaching within the church (chapter 2), and the kind of godly conduct and moral action required of Christians in response to God's grace and gift of the Holy Spirit (chapter 3).