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  2. List of women in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_women_in_the_Bible

    Abigail – mother of Amasa, Sister of David. I Chronicles 2:15–17 [1]; Abigail – wife of the wicked Nabal, who became a wife of David after Nabal's death. I Samuel 25 [2] ...

  3. Women in the Bible - Wikipedia

    en.wikipedia.org/wiki/Women_in_the_Bible

    [it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [ 29 ] : 34 A study of women whose spoken words are recorded found 93, of which 49 women are named.

  4. 1 Timothy 2:12 - Wikipedia

    en.wikipedia.org/wiki/1_Timothy_2:12

    Besant finds the explanation given in Timothy for the inferiority of women — that men are superior because Adam was created before Eve — to be absurd, implying that animals are superior to man, as the Bible states that animals were created even earlier.

  5. Wives aboard Noah's Ark - Wikipedia

    en.wikipedia.org/wiki/Wives_aboard_Noah's_Ark

    The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.

  6. Jesus's interactions with women - Wikipedia

    en.wikipedia.org/wiki/Jesus's_interactions_with...

    The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.

  7. Biblical womanhood - Wikipedia

    en.wikipedia.org/wiki/Biblical_womanhood

    [8] Some conservative Christian women have critiqued Evans's interpretation for undermining faith in biblical inerrancy. [ 9 ] In 2010, historian Molly Worthen wrote that " 'Biblical womanhood' is a tightrope walk between the fiats of old-time religion and the facts of modern culture, and evangelicals themselves do not know where it might lead."