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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle is generally divided into a number of sections. In addition to the opening salutation and thanksgiving, and the closing comments, John Barclay argues for five main parts. [11]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Codex Amiatinus (~700 CE) with text of 1 Corinthians 1:1-21. 3 Textual variants in 1 Corinthians 2. ... "A Textual Commentary on the Greek New Testament: ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
1 and 2 Chronicles: A Mentor Commentary, 1998 ISBN 1-85792-151-8 (also available online for free) Holman New Testament Commentary: 1 and 2 Corinthians with Ra McLaughlin, 2000 ISBN 0-8054-0207-1 (also available online for free) Designed For Dignity: What God Has Made It Possible For You To Be, 1993 ISBN 0-87552-508-3
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
2 Corinthians 10 is the tenth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).