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Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
Fire, especially in the form of a candle flame, represents both the Holy Spirit and light. These symbols derive from the Bible; for example from the tongues of fire [27] that symbolized the Holy Spirit at Pentecost, and from Jesus' description of his followers as the light of the world; [28] or God is a consuming fire found in Hebrews 12. [29]
The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 26. In Latin, it is known as "Dominus illuminatio mea". [1]
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
As a result, it teaches that the beatific vision is not natural (like a feeling, thought, dream, idea, desire, or mental image), indirect (like an apparition, locution, voice of God, Tabor light, odor of sanctity, religious ecstasy, or some other private revelation), mediate (involving a mediator between God and oneself, like how people saw ...
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[11] The term inward light was first used by early Friends to refer to Christ's light shining on them; the term inner light has also been used since the twentieth century to describe this Quaker doctrine. Rufus Jones, in 1904, wrote that: "The Inner Light is the doctrine that there is something Divine, 'Something of God' in the human soul". [12]