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According to formerly Roman Catholic Friedrich Heiler, the Lutheran Church is the proper via media between Roman Catholicism and Protestantism because of its emphasis upon doctrine and because it has preserved the Catholic doctrine of the Sacrament and its liturgical traditions in purer form than the Anglican Church in the Book of Common Prayer ...
From 1545 to 1563, Roman Catholic officials met at the Council of Trent, as well as some Protestants, although they were not allowed to vote. The Lutheran response [8] to this council in turn came from Martin Chemnitz, who published the Examination of the Council of Trent from 1565 to 1573. [9]
Pages in category "Converts to Roman Catholicism from Lutheranism" The following 164 pages are in this category, out of 164 total. This list may not reflect recent changes .
The Lutheran Confessions: History and Theology of the Book of Concord (2012) Bodensieck, Julius, ed. The encyclopedia of the Lutheran Church (3 vol 1965) vol 1 and 3 online free; Brauer, James Leonard and Fred L. Precht, eds. Lutheran Worship: History and Practice (1993) Granquist, Mark. Lutherans in America: A New History (2015)
Luther's study and research led him to question the contemporary usage of terms such as penance and righteousness in the Roman Catholic Church. He became convinced that the church had lost sight of what he saw as several of the central truths of Christianity — the most important being the doctrine of justification by faith alone.
The term Evangelical Catholic (from catholic meaning universal and evangelical meaning Gospel-centered) is used in Lutheranism, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy (such as the Mass), beliefs (such as the perpetual virginity of Mary), practices (such as ...
Yet Luther, at least as late as 1519, argued against denominationalism and schism, and the Augsburg Confession of 1530 can be interpreted (e.g. by McGrath 1998) as conciliatory [2] (others, e.g. Rasmussen and Thomassen 2007, marshalling evidence, argue that Augsburg was not conciliatory but clearly impossible for the Roman Catholic Church to accept [3]).
Both Catholic and Roman Catholic are freely used to describe the Catholic Church as party to the dialogue (Thirty Years of Mission and Witness, 2001) Lutheran–Roman Catholic dialogue; Both sides of the dialog between the Catholic Church and various Lutheran bodies use the term Roman Catholic in formal diolog titles.