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Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
Knowledge of the seven deadly sin concept is known through discussions in various treatises and also depictions in paintings and sculpture, for example architectural decorations on certain churches of certain Catholic parishes and also from certain older textbooks. [1] Further information has been derived from patterns of confessions.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardon sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
Sin is made venial in two ways: The sin is not seriously wrong. The sin is seriously wrong, but the sinner honestly believes that it is only slightly wrong, or does not give full consent. A venial sin weakens our power to resist mortal sin, and a venial sin makes us deserving of God’s punishments in this life or in purgatory.
It is a detestable sin. — Leviticus 18:22, New Living Translation [ 35 ] The Hebrew wording of Leviticus 18:22 has been generally interpreted as prohibiting some or all homosexual acts , although which precise acts, and in which situations, is a matter of ongoing scholarly debate. [ 36 ]
A proximate occasion of sin can be in se or per accidens. There is a debate between laxists and rigorists as to whether an occasion of sin is one which leads to sin systematically, occasionally or even just potentially. [17] Thus, Catholic bishop Jean-Joseph Gaume argued that there is a proximate occasion of sin in "every occasion that leads to ...