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The three unrepentant cities lay around the northern shore of the Sea of Galilee. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a ...
Jerome: " Spiritually we may say; When they shall persecute you in one book or one passage of Scripture, let us flee to other volumes, for however contentious the adversary may be, protection will come from the Saviour before the victory is yielded to the enemy." [3]
The Meaning of the City is a theological essay by Jacques Ellul which recounts the story of the city in the Bible and seeks to explain the city's biblical significance. Ellul wrote the book in 1951; it was published in English translation in 1970, and then in French in 1975 as Sans feu ni lieu : Signification biblique de la Grande Ville .
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom.
Gustave Doré, "Joshua Burns the Town of Ai" (1866); La Grande Bible de Tours. The Ai (Hebrew: הָעַי, romanized: hāʿAy, lit. 'the heap (of ruins)'; Douay–Rheims: Hai) was a city in Canaan, mentioned in the Hebrew Bible. According to the Book of Joshua, it was conquered by the Israelites, headed by Joshua, during their conquest of Canaan.
It also includes charts, maps, study notes, Biblical harmonies, chronologies of Old Testament kings and prophets, and appendices. MacArthur, pastor of Grace Community Church and chancellor of The Master's Seminary , wrote more than half of the 20,000 entries himself in longhand, and reworked many of the others written by Seminary faculty.
The origin of Bible study groups has its origin in early Christianity, when Church Fathers such as Origen and Jerome taught the Bible extensively to disciple Christians. [1] In Christianity, Bible study has the purpose of "be[ing] taught and nourished by the Word of God" and "being formed and animated by the inspirational power conveyed by ...
Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil.