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In Anglicanism parties can include, from highest to lowest, Anglo-Papalist, Anglo-Catholic, Prayer Book Catholic, Old High/Center, Broad, Low/Evangelical. The term is derived from the older noun churchman, which originally meant an ecclesiastic or clergyman but, some while before 1677, it was extended to people who were strong supporters of the Church of England and, by the nineteenth century ...
Churchman typically refers to a member of the clergy. Churchman or Churchmen may also refer to: English Churchman, a family Protestant newspaper founded in 1843; Churchman, an Evangelical Anglican academic journal, formerly known as The Churchman; Churchman (surname) Churchman's, a former British cigarette manufacturer
Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, cleric, ecclesiastic, and vicegerent while clerk in holy orders has a long history but is rarely used.
Satirical broadside of 1709/10 accusing Henry Sacheverell, "The High Church Champion," of "Popery.". High church is a back-formation from "high churchman", a label used in the 17th and early 18th centuries to describe opponents of religious toleration, with "high" meaning "extreme". [3]
Traditionally "broad church" was called Latitudinarianism which supported a broad-based (sensu lato, with "laxitude") Anglicanism where many views were allowed.At the time, this position was referred to as an aspect of low church (in contrast to the high church position, of which the center church is an aspect of).
Churchman made significant contributions in the fields of management science, operations research and systems theory.During a career spanning six decades, Churchman investigated a vast range of topics such as accounting, research and development management, city planning, education, mental health, space exploration, and peace and conflict studies.
The original forebear of the Church Society was the Protestant Association (founded 1835). The forebears of the society were established in the 19th century to oppose the introduction of Anglo-Catholic doctrine into the Church of England through bodies such as the Oxford Movement and The Church Union.
One rationale held that serfs and freemen "worked for all" while a knight or baron "fought for all" and a churchman "prayed for all"; thus everyone had a place (see Estates of the realm). The serf was the worst fed and rewarded. However, unlike slaves, they had certain rights in land and property.