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The Gospel of John [269] emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. [...] Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles.
The first section, [4] verses 1-10, covers the visit of Mary Magdalene and "the other Mary" (Mary, the mother of James and Joses in Matthew 27:56) to the tomb of Jesus.The greek "εις μιαν σαββατων" literally reads "toward [the] first [day] of the sabbath", but is usually translated "first of the week."
[13] The final scene in the Gospel of Mary may also provide evidence that Mary is indeed Mary Magdalene. Levi, in his defense of Mary and her teaching, tells Peter, "Surely the Saviour knows her very well. That is why he loved her more than us." [14] In the Gospel of Philip, a similar statement is made about Mary Magdalene. [11] King also ...
In the King James Version of the Bible it is translated as: In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. The modern World English Bible translates the passage as: Now after the Sabbath, as it began to dawn on the first day of the
The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail, a 1993 book by Margaret Starbird, built on Cathar beliefs and Provencal traditions of Saint Sarah, the black servant of Mary Magdalene, to develop the hypothesis that Sarah was the daughter of Jesus and Mary Magdalene. [4] In her reconstruction, a pregnant Mary Magdalene fled ...
R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.
Ivanov's painting "Christ's Appearance to Mary Magdalene after the Resurrection" (lithograph, 1862) The painting, entitled Christ's Appearance to Mary Magdalene, was completed in December 1835 and exhibited in the artist's studio. One of the visitors was the writer Alexei Timofeev, who offered the following commentary on the painting: "‘The ...
It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28, Mark 16, and Luke 24.