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Their name is derived from the Hindi word kuthla, which means a hemp bag, and is used to store grains, and bora meaning a trader. They are said to have immigrated from western Nepal in the 19th century. The Kuthaliya Bora now speak Kumaoni language. [2]
The historical development of the Nepalese handicraft industry is very old although has its rise and falls. According to the reference found in Kautilya's Economics about various productions and exports from Nepal, during the time of Chandra Gupta Mouriya, in the fourth century, Nepal was known for quality rainproof woolen blanket woolen blankets.
Nepal has used psychoactive cannabis for centuries, and as early as the 1700s Nepalese charas was recognized as the best available. Nepal was a gateway destination for every Ganja lover. There used to be a street known as Freak Street where Marijuana products were sold openly by licensed agents.
Sack made from hemp burlap Stacks of coffee bags, Ethiopia Potato sacks transported by horses in Colorado, 1890s. A gunny sack, also known as a gunny shoe, burlap sack, hessian sack or tow sack, is a large sack, traditionally made of burlap (Hessian fabric) formed from jute, hemp, sisal, or other natural fibres, usually in the crude spun form of tow.
[8] [9] Charas was also produced in Nepal and sold in government monopoly stores in Kathmandu until the use of cannabis, and consequently charas, was made illegal in Nepal due to international pressure in 1976. [12] [13] Charas remains popular in the subcontinent and is often used by Indian sadhus for religious purposes.
The hemp pipe assumed a symbolic meaning for the Bashilenge somewhat analogous to the significance which the peace pipe had for American Indians. No holiday, no trade agreement, no peace treaty was transacted without it. In the middle Sahara region, the Senusi sect also cultivated hemp on a large scale for use in religious ceremonies. [29]