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In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins; and not for ours only, but also for the whole world. In the Epistle to the Hebrews (Hebrews 7:25) the author wrote of the "salvation to the uttermost" through the continued intercession of Christ: [4]
This verse is Jesus' response. This verse gives evidence for what the author of Matthew believed Jesus' role would be at the Last Judgment, an important Christological question. Hare believes that the wording makes clear that Jesus is not the judge, but is rather a witness or advocate before God. Jesus does not use the language of a judge.
"Jesus will appear as their advocate, to plead in their behalf before God." "While Jesus is pleading for the subjects of His grace, Satan accuses them before God as transgressors." [17] Adventists claim that the good news of the judgment is that Jesus is not only the Attorney, but he is also the Judge (John 5:22). [18]
Here is the context of the passage in John 14:15-27 [16] with the translation of Paraclete as Advocate shown in bold: 15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another Advocate to help you and be with you forever— 17 the Spirit of truth. [7]
Here, Douglas claims that the phrasing of the verse makes it clear that the voice speaking is of those who have already been condemned and who are appealing to Jesus. This is evidence for the standard interpretation that in these verses God the Father is the ultimate judge, and Jesus plays a secondary role as an advocate or witness. [5]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...