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Buddhist Tantras are key texts in Vajrayana Buddhism, which is the dominant form of Buddhism in Tibet, Bhutan and Mongolia. They can be found in the Chinese canon, but even more so in the Tibetan Kangyur which contains translations of almost 500 tantras .
Shimano, Eidō T. (1991), Points of Departure: Zen Buddhism With a Rinzai View, Livingston Manor, NY: The Zen Studies Society Press, LCCN 92142533, OCLC 26097869. (This book was printed with invalid ISBNs.) The Diamond Sutra. In: A Buddhist Bible, translated by Wai-tao, Boston, Massachusetts: Beacon Press, 1994.
The Nepalese Buddhist textual tradition is a unique collection of Buddhist texts preserved primarily in Nepal, particularly within the Newar Buddhist community of the Kathmandu Valley. [55] It is distinct for its emphasis on preserving the Sanskrit originals of many Mahayana and Vajrayana scriptures, which have otherwise been lost in India and ...
The first woodblock printing of the entire Chinese Buddhist Canon was done during the Song dynasty by imperial order in China in AD 971; the earliest dated printed Buddhist sutra was the Diamond Sutra printed in AD 868 (printed by an upāsaka for free distribution); although printing of individual Buddhist sutras and related materials may have ...
The Tibetan Buddhist canon is a compilation of the Buddhist sacred texts recognized by various schools of Tibetan Buddhism. The Canon includes the Kangyur , which is the Buddha's recorded teachings, and the Tengyur , which is commentaries by great masters on the Buddha's recorded teachings.
The earliest Buddhist texts were orally composed and transmitted in Middle Indo-Aryan dialects called Prakrits. [8] [9] [10] Various parallel passages in the Buddhist Vinayas state that when asked to put the sutras into chandasas the Buddha refused and instead said the teachings could be transmitted in sakāya niruttiyā (Skt. svakā niruktiḥ).
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Buddhist scriptural exegesis has always been driven by the soteriological needs of the tradition to find the true meaning (artha) of Buddhist scriptures. Another important issue in Buddhist hermeneutics is the problem of which sutras are to be taken to be 'Buddhavacana', "the word of the Buddha" and also which sutras contain the correct teachings.