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Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
There are 30 ajzāʼ in the Quran, also known as سِپَارَہ – sipārah ("thirty parts"; in Persian si means 30). During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty ...
The Roots have been quoted with the respective verses of the Quran where they occur, thus the Dictionary also forms a sort of concordance of the Holy Quran. The writer says, “The whole project was based on standard dictionaries of Arabic language such as the Lisan al-Arab , the Taj al-'Arus , the Mufradat of Imam Raghib , the Arabic English ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.
Al-Bayan Fi Tafsir al-Quran by Abu al-Qasim al-Khoei (1899 - 1992 CE) Tafsir al-Mizan by Muhammad Husayn Tabataba'i (1904 – 1981 CE). explanation of Quranic verses with the help of other relevant verses. English version is available as well. [36] Al-Forghan fi Tafsir al-Quran by Mohammad Sadeqi Tehrani (1926 – 2011 CE)
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Hidāyat al-Qurān (Urdu: ہدایت القرآن, lit. 'The guidance of the Qur'an') is a classical Sunni tafsir, composed first by Muhammad Usman Kashif Hashmi and then completed after his passing by Saeed Ahmad Palanpuri in 2016. Kashif Hashmi started this Urdu commentary and completed the Tafsir of Juz' 1–9 and 30. Due to some reasons, he ...