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Philippians 4:13 “I can do all this through him who gives me strength.” The Good News: Your faith in God will guide you through life's challenges.
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
According to some sources, [4]: 72–72 there was a historical theory that Euodias (male) was the gaoler of Philippi (see Acts 16: 25–34) and Syntyche was his wife. This theory is rejected by modern scholarship, not least because of the clarity in the original text that both characters are female.
[1] [4] Chapter 13 The second letter, written many years later, would constitute the bulk of the epistle (Chapters 1–12). Harrison named this letter the Crisis Letter , [ 1 ] : 33 because it seems to have been written in response to a crisis in the Philippian church, in which its presbyter Valens was removed from his post for "covetousness ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
A Prayer for Surrender in God. Father, I abandon myself into your hands. Do with me whatever you will. Whatever you may do, I thank you. I am ready for all, I accept all.
In sharp contrast to his dispute with Barnabas over Mark (Acts 15:37–40), which resulted in the two parting ways, Paul now considered Mark to be "profitable to the ministry" (v. 11). Chapter 4 also features the only biblical mention of Linus (v. 21), who in Catholic tradition is listed as Peter's immediate successor as Bishop of Rome. [15]
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.